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Paper Category: Creedal Christianity: Celebrating Nicaea

“Sólo Jesús,” Hispanic Modalism, Oneness Christology, and Paul’s First Epistles

“Sólo Jesús,” Hispanic Modalism, Oneness Christology, and Paul’s First Epistles Daniel S. Steffen, PhD This paper proposes to explain the popular hispanic modalistic or “Oneness” Christology as to its particular beliefs and strong influence in several Latin American nations.1 The movement is known as “Sólo Jesús,” in Spanish. This explanation includes comparing and contrasting this … Read more

Sabellianism, Trinity, Tritheism: Reflections on the Creeds from a Former Oneness Pentecostal

The purpose of this presentation is to reflect on Oneness Pentecostalism through the lens of the Nicene Creed, and the doctrine of the Trinity in particular. It is not intended to denigrate that denomination, but to respectfully engage in dialogue with the intention of affirming the Nicene Creed. Oneness Pentecostalism is a modern form of … Read more

The Sufficiency of Nicaea from Ephesus I to Chalcedon, 431-451

An important but underrecognized aspect of the reception of Nicaea I (325) at subsequent ecumenical councils is the fifth-century concept of the “sufficiency of Nicaea.” The Acts of Ephesus I (431) contain a decree (the so-called Canon 7.00 of Ephesus) that prohibits anyone from writing a different creed as a rival to the one promulgated … Read more

The Historical Context of Justin Martyr’s Reception of the Bible as Prophecy

Frédéric Manns affirms that Justin Martyr’s conception of the nature of the Old Testament differed from that of the Jewish community. Jewish groups held to a three-level hierarchy of decreasing authority: Law, Prophets, and Writings. In contrast, Justin Martyr held to the entire OT as equally authoritative with all of it prophetically pointing to Christ. … Read more

William Perkins, Creeds, and the Use of Church History in English Protestantism

William Perkins was one of the best-selling and most influential English divines of the Elizabethan era (1558-1603). While certain topics in Perkins’s corpus like predestination and conscience have received extensive attention from scholars, his use of creeds and church history has seen little dedicated discussion. A few exceptions to this paucity include one unpublished dissertation … Read more

Does the Nicene Creed Helpfully Supplement or Unwittingly Undermine the Creed of Nicaea?

This paper explores the significance of omitting the term ousios in the Creed of Nicaea (AD 325) and adding or substituting in its place “begotten by the Father before the ages” in a sampling of the creeds that have impacted the Nicene Creed. Comparisons of the Christological statements in the creeds of Caesarea (c. AD … Read more

A New Natural Theological Argument for the Trinity

NOTE: This proposal is being submitted to both ETS and EPS. While not accepting the more controversial aspects of his argument, J. P. Moreland and William Lane Craig embrace one feature of Richard Swinburne’s natural theological argument for the Trinity: that mutuality is an essential requirement of love. Accordingly, God’s being essentially all-loving entails that … Read more

Ancient Literacy, Manuscripts, and AI: Who Could’ve Written or Read Creeds in the Early Church?

New Testament text and manuscript studies intersect with a variety of disciplines—including paleography, art history, exegesis, paratext, linguistics, and conservation—to enrich our understanding of how the New Testament was transmitted and received within its broader historical context. Each of these fields is itself interdisciplinary, drawing on historical sources from diverse cultures and periods. Given the … Read more

“For Us and Our Salvation”: Exploring the Missional Nature of the Nicene Creed

For catechumens and baptized believers alike, the Nicene Creed reveals the identity of the godhead (Father, Son, and Holy Spirit) but also shows what God has done for the world. Though Arius (256-336) strayed from orthodoxy in his description of the relationship of the Father and the Son, his initial inquiry, which the Nicene Creed … Read more

New England Creedal Faith in Transition: Tensions in the Meetinghouse during the Age of Reason

Mark Noll has claimed that “the foundation of American theology was European theology.” This foundation was, for the most part, confessionally oriented in the Westminster Standards. This confession was, not only a reference for New England churches, but also an authority in the meetinghouse between minister and magistrate. The New Light effort to overthrow the … Read more

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Recent Publications

The Spirit and Renewal (Part 1): Definitive & Progressive Sanctification - Sherif Fahim

'New Creation' in Paul - Sherif Fahim

Justification, Sanctification, and Union with Christ: Fresh Insights from Calvin, Westminster, and Walter Marshall - Sherif Fahim

Death in Second-Century Christian Thought The Meaning of Death in Earliest Christianity - Jeremiah Mutie

The Quest for Early Church Historiography From Ferdinand C. Baur to Bart D. Ehrman and Beyond - Jeremiah Mutie

The Book of the Twelve - David Fuller

Early Witnesses to the Syriac Text of Acts 15 with an Investigation into the Text of Acts 15 in the Didascalia Apostolorum and with and Appendix on the Western/Jacobite Peshitta Manuscript Tradition for Acts - Daniel McConaughy

The Star and the Magi in Jacob of Serugh and the Early Syriac Tradition - Daniel McConaughy

Saved by Grace through Faith or Saved by Decree? A Biblical and Theological Critique of Calvinist Soteriology - Geoffrey Robinson

The Rhetoric of Matthean “Small Faith” - Christopher Seglenieks

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