There is room for better arguments from progressive dispensationalists on the distinction between Israel, the church, and the kingdom. Dispensationalists frequently draw attention to Israel’s national and geopolitical identity and the church’s lack thereof as clear markers of discontinuity between Israel and the church. However, most scholarly works that address the relationship between Israel and the Church define nation imprecisely or, at the very least, incompletely. Andrew Kim’s 2019 dissertation helpfully overviews the various anthropological and biblical definitions, but he ultimately lands on a two-fold minimalist definition. This paper will add to progressive dispensational arguments for the distinction between Israel, the Church, and the Kingdom by developing a more biblically robust definition of a nation. This paper will argue that a nation is a group of people localized within a specific land with clear borders and boundaries, that share a common language and lineage, are ruled by a common government/magistrate/king that administers and enforces a common law and is stewarded by a common spiritual power. This sixfold definition of a nation provides the framework to assess when the Abrahamic covenant is fulfilled. The already aspects of the kingdom are found in those national marks that are expressed in the church and the not yet aspects in those marks that are not expressed in the church.