“The past is never dead. It’s not even past.” So writes William Faulkner in his 1951 novel Requiem for a Nun. Advances in traumatology have served to demonstrate that this literary aphorism is also a clinical truism. Trauma haunts the stories of victims, and it deeply colors our institutional and religious histories. Evangelical thinkers do well to enter into dialogue with trauma studies and use them to take deeper stock of our faith’s past. Using the recently theorized notion of “theologized trauma” as a starting point, this study engages late-medieval and early-modern demonology and its impacts on female identity and sexuality. When clergy and theologians suggested that demons stole semen and impregnated women, or that female witches had sex with the devil, what plausibility structures were being invoked? How was collective power and rhetoric marshalled in these heavily theologized and often-patriarchal contexts? And what material sexual realities or abuses were obscured by such demonological discourse? In exploring these questions, fresh dimensions of historical theology and theologized trauma are unearthed and clarified, issuing in a call to see the work of history as also the work of ethics and repair within an evangelical frame.