The term “evangelical” can have different definitions depending on the context. As a theological phenomenon, it is typically categorized by four tenets: biblicism, conversionism, activism, and crucicentrism. Danish theologian and philosopher Søren Kierkegaard is usually not considered an evangelical. In fact, many evangelical voices—such as Francis Schaeffer—paint Kierkegaard as an enemy to the evangelical movement. In this paper, I argue that although not a formal part of the evangelical movement, Kierkegaard is thoroughly evangelical.
I start with Kierkegaard’s view of scripture, focusing on his signed, edifying discourses where we observe Kierkegaard’s reverence for Scripture. Second, I examine Kierkegaard’s concept of the leap to faith—particularly as discussed in Concluding Unscientific Postscript. The leap is a powerful metaphor demonstrating the need for personal conversion to Christianity. Third, I show how Kierkegaard’s emphasis on the leap also illuminates his desire to awaken his fellow Danes from the malaise of cultural Christianity. Christians ought to actively live out their faith in their daily lives, not merely going through the motions of a performative Christianity. Lastly, I examine Kierkegaard’s high Christology. Kierkegaard emphasizes in Practice in Christianity that the only way one has faith is in the abased Christ. Christ’s call is offensive to most, but for those who believe it is the only way to salvation.