“More Than Characters”: Allusion and Characterization in the Fourth Gospel

Studies on characterization have proliferated in Johannine circles as an ongoing conversation that engages a deeper understanding of the narrative and theology of the Fourth Gospel. As scholars have examined John’s characters, more developed readings have emerged. From representational models to narrative criticism, the journey of Johannine characterization has come to consider several theories that … Read more

“Who Blinks First?”: Global South Anglicans vs. Canterbury

February 15, 2007, Nigeria’s Anglican Archbishop Peter Akinola met in Dar es Salam with Archbishop of Canterbury Rowan Williams to discuss their differences over the denomination’s accommodation of the gay agenda. They were there for a worldwide Anglican primates meeting, a group riven by that issue since the 1990s. Lines were drawn, with Williams favoring … Read more

Monoculture or Counterculture: Authentic Christianity vs. Christendom in Kierkegaard’s Denmark

Full title: Monoculture or Counterculture: Authentic Christianity vs. Christendom in Kierkegaard’s Copenhagen as a Model for Global Evangelicalism In the early 19th century, theologian/philosopher Søren Kierkegaard lived in Copenhagen, Denmark. Kierkegaard dubbed his situation “Christendom,” an amalgamation of cultural and national identity with Christianity. In the “objective” sense everyone was a Christian—by law all infants … Read more

Debating nāśî in Ezekiel 40–48: Retrospective, Eschatological, or Present for the Future?

Debating נשׂיא in Ezekiel 40–48: Retrospective, Eschatological, or Present for the Future? Numerous scholars have endeavored to identify a figure נשׂיא in Ezekiel’s temple vision, chapters 40–48. However, the consensus remains elusive due to three issues. First, Ezekiel’s use of the term נשׂיא seems inconsistent, particularly when compared with the term מלך. Second, defining the … Read more

A Thomistic Ontology of the Law and Its Implications on the Continuity and Discontinuity Debate

In this paper, I will utilize Thomas’s four categories of law—eternal, natural, human, and divine—to shed light on the continuity-discontinuity debate across biblical theological systems. His more robust metaphysical argument sheds light on contemporary debates on the continuity or discontinuity of the law within biblical theology.. I will argue that Thomas’s metaphysics and categories concerning … Read more