on hold in the event of a cancellation
Complementarians and Egalitarians both agree that Jesus humanized women, especially in light of his Jewish and Greco-Roman contexts. But humanizing women is one thing; ascribing leadership roles is another. In this paper, I will scrutinize the assertion that the gospel writers considered women to be leaders through three lenses. First, I will survey several passages … Read more
With the 1700th celebration of Nicaea this year, it seems appropriate to bring out the fathers’ wisdom on virtue as it relates to spirituality, theology, and ministry. The fathers are well known for their articulation and defense of biblical orthodoxy, but their spiritual and virtuous life was the undergirding factor for such articulation. In Morals … Read more
Cyprian of Carthage (bishop 248–258) paved the way for the West to reject Arianism and accept the Creed of Nicaea (325) through ascribing divine language and work to Jesus Christ. Few studies have explored Cyprian’s Christology, even though he lived merely seventy-five years before the Council of Nicaea (325). Cyprian did not just hold a … Read more
Bethlehem is among the most cited settlements in the Old Testament. It provides the setting for Ruth and parts of other historical books, and it finds reference at other junctures. Depending on the passage and the translation, English versions of the Bible consistently depict Bethlehem as either a city or a town. Yet both biblical … Read more
In the proposed paper, I argue that ecclesial testimony—the church’s proclamation and embodiment of the gospel message—is a function of both its priestly and prophetic nature. My constructive account adds “priestly” to the predominantly prophetic understanding of ecclesial testimony, exemplified in the writing of Karl Barth. In service of this, I offer a Protestant appropriation … Read more
It is a well known idiom that those who are ignorant of history are doomed to repeat it. Creeds are not merely statements of faith from ancient churches. There were historical events that precipitated the need for each creed and shaped what select few doctrines were included. It is easy to look at historical creeds … Read more
The thesis of this paper is that contrary to some scholarly views to the effect that creedal language in the early church started with the first ecumenical creed of Nicaea in AD 325, earlier documents such as Paul’s letters are littered with pre-creedal language. This language serves as the precursor to the second-century regula fidei, … Read more
In a 2015 article for Biblica (“A King Like the Nations: 1 Samuel 8 in Its Cultural Context,” Bib 96.2 [2015]: 179-200), Jonathan H. Walton argues that the Israelite elders’ desire for a king like the nations is to be interpreted as a desire for a king who can effectively replace the loss of the … Read more
In Deuteronomy 18:15–22, Moses declares God would raise up a specific prophet in the future. This prophet would stand out for at least three reasons: (1) he would be like Moses, (2) God’s people would listen to this prophet, and (3) God would judge those who refused to listen to him. This prophet, as Deuteronomy … Read more
When one first positions the Great Commission in the framework of the Missio Trinitas, then one can accurately discuss the missional, ontological argument for the church. When the church neglects the Missio Trinitas when considering the Great Commission, it can lead to a lack of doxological motivation for the Great Commission, illiteracy of the Triune … Read more