Paul’s Use of ‘γράμμα’ in Romans 7 and 2 Corinthians 3 and its Associations with Idolatry

This study argues that the contrast between ‘γράμμα’ and ‘πνεῦμα’ regarding the understanding of the Greek term ‘καταργέω’ in 2 Cor 3:6-7 implies how their relationship in Rom 7:6 influences the interaction of the idolatrous subject, the ‘I,’ with ‘Sin’ in Rom 7:7-25. Paul reintroduces ‘γράμμα’ from 2 Cor 3, where scholars debate Paul’s interpretation … Read more

The Fallacy of Righteous Anger: Why You Cannot Be Angry and Not Sin

In a time characterized by inflammatory rhetoric on social media and immediate responses to every developing news story, Christians may feel it is their obligation to be angry at injustice or injury against the innocent. Christians will often use the phrase “righteous anger” as an excuse for these outbursts, as though anger produced from godly … Read more

Theology of Religious Freedom: The Oncken Paradigm

Religious liberty and its cognates, religious toleration and separation of church and state, are fundamental in the development of Western nations. However, in Eastern Europe, the principles and practices of religious liberty evolved much later. It was first in the missionary context that advocates of religious liberty met the obstacles of civil authorities and the … Read more

Theological Engagement in Africa in the Shadow of St. Athanasius

As we celebrate the 17th anniversary of the council of Nicaea, we do well to remember those who did all that they could to contend for the faith that was once for all given to the saints. One of those men was a well-respected African theologian and Church father, Athanasius 1 of Alexandria. As a … Read more

Invincible or inVincentable? The Commonitorium & Infallibility of Councils

Vincent of Lérins is commonly employed by Roman Catholics as a stalwart defender of the Magisterium’s infallibility (e.g. Guarino, 2006, 2013; Congar, 1997, 2004; John Henry Newman, 1845; etc.). His Commonitorium provides an early intellectual case for the rule of orthodoxy: universality, antiquity, and consent. More specifically, ecumenical councils provide judgments of the Church as … Read more

The Virgin Mary: First, but not Final Theotokos

The virgin Mary’s obscurity in modern evangelicalism outside of Christ belies the significant role she played in early Christian debates, doctrine, and creeds. Though absent from the 325 A.D. version of the Nicene creed, Mary appears in the Constantinople version as well as the earlier Apostle’s Creed. Though she did not formally receive the title … Read more