Exchanging Symbols for Symbolic Exchange: Towards a Realistic, Ecumenical, Reformed Sacramental Theology Exchanging Symbols for Symbolic Exchange: Towards a Realistic, Ecumenical, Reformed Sacramental Theology - Frank W
Transformative Models: Economic Modeling, Relational Ontology, and the Image of God Transformative Models: Economic Modeling, Relational Ontology, and the Image of God - D. Glenn Butner
Ancient Apologetic Exegesis: Introducing and Recovering Theophilus’s World Ancient Apologetic Exegesis: Introducing and Recovering Theophilus’s World - stuart.parsons
The Church in Exile: Living in Hope After Christendom The Church in Exile: Living in Hope After Christendom - Frank W
“Navigating Life in a World that has Been Scarred by the Fall: Reflections on Ecclesiastes 9:7–10 and Living in a World of Suffering” “Navigating Life in a World that has Been Scarred by the Fall: Reflections on Ecclesiastes 9:7–10 and Living in a World of Suffering” - bob.mccabe
The Parable of the Prodigal Father: An Interpretative Key to the Third Gospel (Luke 15:11-32) The Parable of the Prodigal Father: An Interpretative Key to the Third Gospel (Luke 15:11-32) - Frank W
Sin Seizing an Opportunity through the Commandments: The Law in 1 Tim 1:8-11 and Rom 6-8 Sin Seizing an Opportunity through the Commandments: The Law in 1 Tim 1:8-11 and Rom 6-8 - dillont83
“The Meaning of Hebel in Ecclesiastes: An Intertextual Suggestion.” “The Meaning of Hebel in Ecclesiastes: An Intertextual Suggestion.” - mercyisgood
“On the Development of Historical Criticism.” “On the Development of Historical Criticism.” - mercyisgood
“The Abishag Episode: Re-examining the Role of Virility in 1 Kings 1:1–4 in Light of the Kirtu Cycle and the Sumerian Folktale of the Old Man and the Young Woman.” “The Abishag Episode: Re-examining the Role of Virility in 1 Kings 1:1–4 in Light of the Kirtu Cycle and the Sumerian Folktale of the Old Man and the Young Woman.” - mercyisgood