Behold, It Was Very Good: Divine Participation, Divine Ideas, and Creaturely Goodness

Due to the sustained popularity of theological retrieval within evangelical publishing, the doctrine of divine participation has gained increased attention in recent years. Works such as Hans Boersma’s “Heavenly Participation” and Andrew Davison’s “Participation in God” have argued that all creaturely being is dependent upon the creatures’s “participation” in divinity. As an extension of this … Read more

God as Pure Spirit: Stephen Charnock and the Doctrine of Divine Simplicity

Throughout the history of the church, the doctrine of divine simplicity has been seen as an essential component of theology proper. The post-Reformation orthodox theologians of the sixteenth and seventeenth centuries are no exception in this recognition, however some are noted for omitting the doctrine as its own category in their doctrines of God. Included … Read more

Eternal Generation and Logical Subordination: Trinitarian Work in Perkins, Edwards, and Hodge

While some theologians relativize the Trinity’s consistent manner of working out of concern about ontological subordination, evangelical theologians like Perkins, Edwards, and Hodge conclude that the Trinity works according to an intrinsic pattern of logical subordination. Theologians have helpfully described how Scripture presents the Trinity working in a certain manner—according to Trinitarian prepositional metaphysics. Theologians … Read more

Some practical benefits of Michael Horton’s distinctly integrated approach to covenant theology

Reformed Covenant theology is often criticized as dis-integrating theology, e.g. the covenant of works allegedly conceptualizes God as a distant judge and the Christian life as similarly dispassionate conformity to legal requirements; the covenant of grace and its concurrent theology of pedobaptism allegedly marginalise the need for people to consciously exercise faith. This paper will … Read more

God Is Spirit: The Body and the Image of God

The Protestant Reformed tradition lacks consensus on whether the body is part the imago Dei. Traditionally, the body has been rejected from the image based on the biblical understanding that God is Spirit. Its inclusion would necessarily imply that God has a body. This leaves the image of God to consist either solely in the … Read more